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Showing posts with label natural history. Show all posts
Showing posts with label natural history. Show all posts

28 April 2016

Penguin


You might have seen this frankly brilliant fact pop up on the @HaggardHawks Twitter feed this week:




Poor old penguins. It can’t be much fun humpling around in sub-zero temperatures avoiding being eaten by seals all day. But then along comes Oliver Goldsmith—whose seven-volume History of the Earth and Animated Nature is the source of that quote—to tell us that eighteenth century sailors called them arse-feet. It’s just not fair really, is it?

Not that it was only the penguins, though. The nickname arse-feet dates back to the sixteenth century, when it was originally another name for the little grebe, and over the centuries it’s been used in reference to a whole host of other species, all of which had one thing in common—the position of their feet noticeably close to their derrieres. Frankly, it gives a whole new meaning to having a boot up the arse. (Shameless plug: there’s more on all this in the HH factbook, Word Drops.)

But if that’s the history of arse-feet, what about penguin?

Well, the word penguin also dates back to the sixteenth century, with the earliest record we know about coming from the logbook of Sir Francis Drake’s Golden Hind. According to Drake’s admiral, Francis Fletcher, as he sailed through the Magellan Strait in 1577: 

[20 August 1577] In these Islands we found great reliefe and plenty of good victualls, for infinite were the number of fowle, which the Welsh men named Pengwin … [The birds] breed and lodge at land, and in the day tyme goe downe to the sea to feed, being soe fatt that they can but goe, and their skins cannot be taken from their bodyes without tearing off the flesh, because of their exceeding fatnes.
Yep, not only did the penguins have to contend with waddling around in sub-zero temperatures and being called arse-feet, but Drake and his crew decided to announce their presence in the Southern Ocean by eating every penguin they could lay their hands on.

But then there’s this:
New found land is in a temperate Climate… There are Sea Guls, Murres, Duckes, wild Geese, and many other kinds of birdes store, too long to write, especially at one Island named Penguin, where wee may driue them on a planke into our ship as many as shall lade her. These birdes are also called Penguins, and cannot flie.
If you know anything about natural history, that quote might strike you as a little odd—penguins are only found in the Southern Hemisphere, so what the dickens were they doing in Newfoundland?

Well, that second quote isn’t from Drake’s logbook, but from a letter, written on 13 November 1778, by a Bristol merchant sailor named Anthony Parkhurst to the famed English geographer Richard Hakluyt. And the penguins Parkhurst is talking about aren’t the same penguins we know today—in fact, the penguins he’s talking about haven’t been seen by anybody for 150 years.

Parkhurst’s Newfoundland penguins were in actual fact great auks—tall, flightless, black-and-white seabirds (whose arses were just as close to their feet) that were once native to much of the North Atlantic. Although the great auk is now extinct (and the story of its slow demise makes for a sobering read, alas) in Drake and Fletcher’s day they were still widely abundant—so abundant, in fact, that as Parkhurst points out they could be driven in huge numbers from “Penguin Island”, along a plank, and onto a ship to provide food for the crew.


Well, this is aukward...

Fletcher’s quote might predate Parkhurst’s by over a year, but it’s thought that the birds Parkhurst wrote about were the original “penguins”—after all, for there to be a place called “Penguin Island” in 1578, we can presume the word penguin was in use in reference to the great auk long before then. Drake’s crew, meanwhile, would have presumably been familiar with the sea birds they knew from back home, and so when they saw remarkably similar flightless black-and-white birds in the equally freezing cold waters of the Southern Ocean in 1577, they either mistook them for the great auks they knew from home, or simply referred to them by the same name, penguin, because they were so similar.

That’s all well and good, of course, but what does the word penguin actually mean? Well, Fletcher’s reference to the birds’ “exceeding fatness” points to one possible theory: that penguin might derive from a Latin word, pinguis, meaning “plump”, “dense”, “fatty”—or pinguid. But a more likely explanation lies with Fletcher’s “Welsh men”. Penguin is thought to derive from pen gwyn, the Welsh for “white head”, and sure enough the great auk had a noticeably bright white patch of plumage between its bill and its eyes. 

So all that means that the original “penguins” weren’t actually penguins, and weren’t from the Antarctic. But their feet were close to their arses...



8 April 2016

Feague



If you’ve been keeping up with our new YouTube series, you might remember possibly the strangest word we’ve ever come across from our Words You Won’t Believe Exist video: the eighteenth century verb feague.




Feague, for those of you who don’t already know (or practise it), means “to put a piece of ginger up a horse’s anus,” with the somewhat predictable outcome of making him appear more lively. If you think that sounds impossibly cruel, then fear not—according to the 1811 edition of Francis Grose’s aptly titled Dictionary of the Vulgar Tongue, it was just as common to replace the ginger with a live eel. A much more sensible idea, I’m sure you’ll agree.

So why on earth—seriously, why? FOR THE LOVE OF GOD WHY?—would anyone want to spend even one microfortnight of their day forcing a piece of ginger up a horse’s arse? 



“You’re going to do WHAT?”

Well, as explained (though, alas, not demonstrated) in our video, if you were selling the horse, then it’s only natural that you would want it to look as frisky and as energetic as possible, to ensure that you got the best price for it. And if there’s one thing guaranteed to make a horse frisky, it’s shoving the spicy root of a herbaceous perennial up its ass. That makes feaguing essentially the 250-year-old equivalent of those tricks estate agents use when prospective buyers stop by. You know how it goes—a bouquet of freshly picked flowers on the table. A fresh pot of coffee brewing in the kitchen. A horse desperately trying to evacuate a live eel from its poop chute in the garden. 

Another fairly cruel means of improving the asking price of your horse incidentally was bishoping, which involved filing down its teeth. Because horse’s teeth continue to grow throughout their lives, shaving them down meant that even a worn out old carthorse could pass as a young colt, and in that sense bishoping was essentially the eighteenth-century equine equivalent of botox. Or six pints of Guinness.



But while bishoping was straightforwardly enough named after a crooked horse salesman named Mr Bishop, feaguing is more of an etymological mystery. 

One theory is that it comes from fake, which besides its more familiar meaning was used in nineteenth century slang to mean “to tamper with something in order to deceive.” That sounds exactly like our horse-enlivening ginger insertion, but the dates don’t match up—in fact, the OED suggests faking in this sense might derive from feaguing, not the other way around.

Another theory is that feague comes from an even earlier sixteenth century word, feak or fyke, meaning “to twitch” or “to be restless.” Twitching and restlessness certainly sounds along the lines of feaguing, but this theory stumbles because by the time feague first began to appear in the language, feak had morphed into a more figurative word, meaning “to be officiously busy,” or “to appear busy, yet accomplish little.” Hey, we’ve all been there.

But then there’s this:

’Slife, this She Devil will ruin me! Alas, madam, she’s merry, she drolls; but come, let’s dance and put these things out of our heads. Come in, Minnim and Crotchet, and fegue your violins away, fa, la, la, la!

That’s a line from The Humorist, a play written in 1671 by the English playwright Thomas Shadwell. Here, “Minnim and Crotchet” are the names of musicians, and when they’re called upon to “fegue their violins,” they’re not being told to put a piece of ginger inside them (nor, for that matter, to put their violins somewhere it’s anatomically unadvisable) but to start playing them, quickly and energetically. 

To feague away was a seventeenth century phrase basically meaning “to set in quick motion,” “to agitate,” or “to work flat out.” It’s thought that it derives from an even earlier sixteenth century word, feg or feagle, meaning “to beat” or “thrash,” which in turn probably comes from an even older German word, fegen, meaning “to clean” or “sweep”, or to busy yourself with housework. 

Feaguing away then seems to be the missing link: it’s easy to see how a word meaning “to busy yourself with housework” could give birth to a phrase meaning “to work quickly,” or “to agitate,” and ultimately “to enliven” or “to make energetic.” The ginger-inserting part, it seems, was just a bit of added spice.




23 February 2016

Cloud

So, this peculiar little fact cropped up over on @HaggardHawks the other day:


We’ve tweeted about clouds before:


…which sparked quite a debate over on Twitter back in December, and similarly this time around, a few cloud-related comments were soon obnubilating our Twitter feed:


Granted, there aren’t all that many overlaps between etymology and meteorology, but the fact remains that cloud derives, oddly enough, from an Old English word, clúd, that once meant “rock”, “hill”, or “mass of stone”.

Because of that—as those astute followers worked out—cloud has some fairly unexpected etymological cousins in modern English, including clod (a lump of mud or earth) and clot (a congealed mass), as well as a handful of more obscure words like clout (an old word for a small piece of leather or iron, sheared from something larger), cleat (a wedge or bolt), and clew (a 1000-year-old word for a spherical globule or conglomeration of something smaller, like a snowball or a ball of string).

Shameless Plug #3,514: there’s more on that in the HaggardHawks fact book, Word Drops.



But how does a word for a mass of rock come to be used as a word for a mass of water vapour? Well, it’s presumed that Old English speakers were quick to notice that thick, heavy, dark-grey rainclouds (the type anyone living in England knows an awful lot about) looked, well, a lot like thick, heavy, dark-grey masses of stone. Consequently the Old English word clúd gained a second meteorological meaning, and by the early fourteenth century this meaning had all but replaced the older one entirely; from the Middle English period onwards, clúd (or clod as it was spelled by then) was being used almost exclusively used to refer to clouds. And it’s this meaning that has remained in use ever since.

It might seem like a odd connection, but it’s by no means alone. When the word cumulus first appeared in English in the mid-1600s, for instance, it originally referred to a mound or pile of something, or, according to the OED, to “the conical top of a heaped measure”, like a piled spoonful of flour. Etymologically, cumulus is derived from a Latin word for “heap”, and it’s a relative of words like accumulation and cumulate.

Only one question remains, then: if clúd meant “rock”, what on earth was the Old English word for cloud?

The answer to that is weolcen, which is the origin of the somewhat old-fashioned English word welkin. Sadly, welkin has all but disappeared from the language today outside of literary circles and a handful of local English dialects, but it remained in use right up to the nineteenth century. You’ll find it in the works of William Wordsworth, Charles Kingsley, Henry Wadsworth Longfellow, Sir Walter Scott, and Charlotte Brontë, among others, as well as in the original opening line of the Christmas favourite Hark! The Herald Angels Sing—which was originally a solemn and considerably un-Christmassy hymn beginning, “Hark! how all the welkin rings”.

Like clúd, however, welkin also steadily changed its meaning over time. Although it originally meant “cloud”, its use broadened and grew ever more figurative, so that by the time Wordsworth and Brontë and everyone else were using it in the nineteenth century, it was taken to mean “the heavens”, “the firmament”, “the upper atmosphere”, or “the entirety of the sky”. Likewise, to make the welkin ring, or to rend the welkin, is an old English expression describing an impossibly loud noise or cheer. Like a rock concert. Or should that be a cloud concert? (No. It shouldn’t.)


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A very gracious and enthusiastic hat-tip to Dave Galvin III (@dwgalviniii) for the bonus knowledge about Charles Wesley’s original lyrics for Hark! The Herald Angels Sing here, which was not in our original post of this blog. Much appreciated!  

10 February 2016

Uranus

Before we begin, let’s get a few things out of the way. The noxious atmosphere around Uranus could kill a man. Uranus has a circumference of 100,000 miles. Scientists are looking at a black hole near Uranus. What are those two circular objects either side of Uranus? Ass-teroids, of course. If you got through that without laughing, then we’re good to go.

So. The other day, one of those stop-you-in-your-tracks facts cropped up on the @HaggardHawks Twitter feed:


But this really is too bizarre a fact to leave unexplained:


…so your wish is my command.

The discovery of Uranus (stop sniggering, you at the back) is credited to the German-born English astronomer William Herschel in 1781. Although it had been observed by scientists and astronomers for centuries, Uranus had always been mistaken for a star, and right up to Herschel’s discovery it was still being classed as 34 Tauri, a minor star in the constellation Taurus. Even Herschel himself initially believed he had spotted a comet rather than a planet, after noting that an object he had been looking at from his observatory in Bath had changed position in the sky over a series of nights.

Herschel announced his discovery in March 1781. As word of his new “comet” spread, astronomers all across Europe began to take note and observe it themselves. Soon, enough data had been compiled to plot its apparent trajectory—which, to everyone’s surprise, appeared to be an almost perfect circular orbit around the Sun. Herschel’s discovery was no comet.

Full colour photo of Uranus. Stop laughing.

By 1783, it had become universally acknowledged that Herschel’s discovery must surely be a planet—moreover, it was the first planet ever discovered by telescope, and the first new planet added to our Solar System in modern history. It was a truly monumental discovery, and one that earned Herschel an annual salary of £200 (equivalent to £27,000/$40,000 today) from King George III (on the condition that he move his observatory from Bath to Windsor, to be closer to the royal household), as well as the never-to-be-repeated title of Court Astronomer to The King.

But with the existence of a new planet confirmed, a pressing question soon emerged: what on Earth should it be called?

The Astronomer Royal, Nevil Maskelyne, wrote to Herschel asking him “to do the astronomical world the favour” and “give a name to your planet,” which, he continued, “is entirely your own, [and] which we are so much obliged to you for the discovery of.” In honour of his new financial patron, Herschel plumped for the only name he saw fit: Georgium Sidus, or “George’s Star.” He wrote to the Royal Society:

In the fabulous ages of ancient times the appellations of Mercury, Venus, Mars, Jupiter and Saturn were given to the Planets, as being the names of their principal heroes and divinities… The first consideration of any particular event, or remarkable incident, seems to be its chronology: if in any future age it should be asked, when this last-found Planet was discovered? It would be a very satisfactory answer to say, “In the reign of King George the Third”.

The seventh planet from the Sun, ultimately, was to be called George. But the response to Herschel’s suggestion was far from encouraging.

Outside of Europe, astronomers were wary of using a such an explicitly “British” name, especially given that it had taken an international collaboration to prove its status as a planet. Consequently, despite Maskelyne specifying that Herschel’s discovery and his choice of name were “entirely his own”, George failed to gain any widespread use or permanency. The name Georgium Sidus effectively became a placeholder, and over the years that followed astronomers across Europe began utilising and pitching their own choices and suggestions.

One popular choice was simply Herschel, a name honouring its discoverer. The Swedish astronomer Erik Prosperin ironically opted for Neptune (now the name of the eighth planet, discovered in 1846). But eventually a clear choice emerged—namely the German astronomer Johann Elert Bode’s suggestion, Uranus.

Bode had been one of the European astronomers who had calculated Uranus’ orbit, lending weight to the idea that Herschel’s discovery was a planet not a star. He suggested the name Uranus as it not only maintained the classical and mythological theme set out by the other six planets, but fittingly Uranus was the Greek god of the sky. Moreover, just as Saturn had been the father of Jupiter, Uranus was the father of Saturn, thereby creating a mythological family tree in the heavens.

Bose’s choice quickly gained momentum, and was reinforced by the German chemist Martin Klaproth in 1789, who named his famous discovery—the chemical element uranium—in support of Bose’s suggestion.

Out of deference to Herschel, however, it took another 60 years for the name Uranus to be universally acknowledged by the scientific community, when, in 1850, the official astronomical almanac published by the Royal Greenwich Observatory in London finally abandoned Herschel’s Georgium Sidus and in favour of Uranus.




8 December 2015

Mistletoe

Christmas is almost upon us again, which means bouning your home, preparing your Yule-hole, and misportioning yourself silly. And brandy sauce. Lots of brandy sauce. Brandy sauce with everything. Otherwise YOU’RE JUST NOT DOING CHRISTMAS RIGHT.

But Christmas is also the season for kissing under the mistletoe—which means it’s also the season for any etymologists you might have invited round for a turkey sandwich to have a quick smoosk to themselves, and then regale you with one of the best etymological stories on offer. (And like all the best etymological stories, it involves poop.)


So. First things first. The modern English word mistletoe comes from the Old English name misteltan. Tan just means “twig” or “branch” (and lives on in teanel, a dialect word for a wicker basket), while mistel was both a shorter Old English name for mistletoe, as well as another name for birdlime, an adhesive paste made by mashing up mistletoe berries that was then smeared onto branches to catch birds.

In turn, mistel is thought to derive from one of two even earlier words: one theory claims that it’s related to masc, the Old English word for the mixture or “mash” of water and malt used to start brewing a batch of ale. But another more likely theory suggests that it’s related to the Old English word mix—it’s just that mix hasn’t always meant what it means today.

Mix or meox in Old English meant—well, excrement. Crap. Poop. Dung. Bescumberment. That’s why dunghills are sometimes called mixhills, why heaps of compost or fertiliser are called mixens, and why the water that drains from piles of muck or farm waste is called mig. The word mistel ultimately might have started life as a diminutive form of mix, in which case it probably originally meant something like “little splatter of poop”. So that mistletoe you’ll be kissing under this Christmas? Yep, that’s literally a “poop-twig”. But how on Earth did that happen?

Well, if you’re horticulturally minded, you might know that the mistletoe plant is essentially a parasite: it doesn’t have true roots of its own, but rather attaches itself to a tree or a plant that’s already growing, forces itself through the bark or the stem, and thereby leeches all the nutrients it needs directly from it. And because it doesn’t rely on a system of roots pushed deep underground, mistletoe can often be found growing high up in the tops of trees, nowhere near the soil—and there’s really only one way that it can get up there.


Ironically, as well as being used to make birdlime, mistletoe berries are something of a delicacy for thrushes and other similar-sized birds. The seeds the berries contain, however, aren’t quite as digestible as the fleshy pulp around them, so when the birds poop them out—often while perched in the very tops of the trees—they’re not only deposited perfectly unscathed, but coated in their own personalized layer of guano. Or, to put it in the considerably more eloquent terms of the Tudor English herbalist William Turner:
[The thrush] shiteth out the miscel berries well prepared in her bodye and layeth them upon the tre[e.] the berries grow into a bushe and the bushe bringeth furth berries, and of the berries the fouler maketh byrde lyme
And on that note, Happy Christmas to all!