Britain

It’s easy to forget that place names—just like surnames, first names, months of the year, and all other proper nouns—are still only words, and as such have their own histories and etymologies. We’ve mentioned quite a few of these before on the @HaggardHawks Twitter feed, from “the wooden temple” in central Asia to the original “white house” in north Africa, to America’s “place of the wild onion” and “the best place to grow potatoes”.

Unfortunately, because place names tend to be particularly ancient, their precise origins and meanings are often very tricky to pin down. Shortfalls and inconsistencies in what little historical evidence is available mean there’s often just as much conjecture and guesswork involved as there is hard fact, and even then some names defy all attempts to explain them. 

For instance, despite being one of the most famous cities in the world, no one really knows what “London” means. Instead, theories range from the relatively sensible—perhaps a long-forgotten Welsh word, meaning something like “river-fort” (llyn-din), or “pool on the river” (llyn-dain)—to the downright bizarre, with one idea even suggesting some kind of reference to Luna, the Roman goddess of the Moon. (Shameless plus: there’s more on that in the new book…)

We tweeted another bizarre place name origin a few weeks ago:

BRITAIN means ‘tattooed people’.

— HaggardHawks Words (@HaggardHawks) June 15, 2015

And, well, we thought it might need a bit more explaining.

So. The earliest written record of “Britain” that we know about comes from an Ancient Greek explorer and adventurer named Pytheas of Massalia. Sometime around 325BC, Pytheas circumnavigated and explored the entire British Isles, probably becoming the first person in history to do so. He also travelled high enough into northern Europe to describe the Midnight Sun (probably becoming the first person to do so); crossed the Arctic Circle and spotted the outer fringes of the great northern icecap (probably becoming the first person to do so); and was the first explorer from Mediterranean Europe to reach the Baltic Sea by boat. He was, it’s fair to say, a bit of a dude.

Pytheas’s accounts of his journeys were among the most celebrated geographical texts in antiquity, but unfortunately all of his original writings have long since been lost. Everything we know about his travels now comes from the smattering of quotes, extracts, and discussions that later writers and historians—including the great Roman naturalist Pliny the Elder, who keeps cropping up on here—included in their work. But what has survived is Pytheas’s early use of the word “Britain”, which he recorded more than 2,300 years ago as “Bretannike”.

At the time of Pytheas’s visit, Britain would still have been a hodgepodge of different Celtic and pre-Roman tribes and languages. In the far north and west, however, two increasingly dissimilar branches of the ancient Celtic language family were starting to take shape: Goidelic, or “Q-Celtic”, in the far north and northwest (which eventually gave rise to Irish, Manx and Scots Gaelic), and Brythonic, or “P-Celtic”, in the west and southwest (which eventually gave us Welsh, Cornish and Breton). 

The nicknames “P” and “Q” refer to the fact that Brythonic Celtic tended to develop a p sound where Goidelic Celtic tended to have a hard q or k sound, and vice versa. We’re dealing with impossibly ancient words here, of course, but you don’t have to look too far to find evidence that this change took place: pick up an atlas or a road map of the British Isles, and you’ll find Pentire, a peninsula on the north coast of Cornwall, and Kintyre, a peninsula in southwest Scotland. Both names literally mean “headland”; both derive from P-Celtic (penn) and Q-Celtic (keann) words meaning “head”; and both are practically identical, except for their initial p and k sounds. 

But anyway, back to Pytheas. Based on linguistic evidence like this—and based on what little we know of Pytheas’s route—it’s thought that his “Bretannike” must be derived from some early Brythonic or “P-Celtic” word, suggesting that the people he learned it from originated somewhere around modern-day Wales or southwest England. We can only guess at what this original root word might have been, but from what we know about the Celtic languages, the consensus among etymologists and toponymists (that’s place name researchers to you and me) is that its closest modern descendant is probably an old Welsh word, prŷd, essentially meaning “form”, “image”, or “countenance”. 

If this presumption is correct, then the ancient Britons would quite literally have been “the people of the forms”, which, it’s again presumed, is an apparent reference to their supposed fondness for war paint and tribal tattoos. There are, admittedly, several rivalling theories here—and historians are undecided about whether these Iron Age Britons tattooed each other or not—but, etymologically at least, there is a strong argument to suggest Britain is quite literally the home of the “tattooed people”.

And, appropriately enough, Britain is now apparently the most tattooed nation in Europe. Everything really does come full circle. 



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Hat tips to David Willbe (@DavidWillbe) and Dr Matt Lodder (@mattlodder) for links to the historical arguments for and against Pictish tattoos. Tatt you very much. (Sorry...) 

Amethyst

Once upon a time, Bacchus, the louche Greek god of wine and debauchery, was pursuing a fair young maiden named Amethyste, who had caught his beer-goggled eye. Amethyste, however, was sober as a judge and had no intention of giving in to Bacchus’s bleary advances, so she fell to her knees and prayed to the gods themselves to keep her chaste. 

The gods, in their infinite wisdom, responded by keeping Amethyste safe in the only sensible way they knew how—namely by transforming her into a large slab of white quartz. (This is fiction, remember.) 

But Bacchus had had such a skinful back at the grape harvest that even a bare slab of white quartz still looked pretty alluring, so in one final attempt to woo Amethyste—and in a perfect demonstration of the kind of thinking that seems utterly logical when you’re drunk—he poured his wine all over the quartz. 

Unfortunately that had no effect at all other than to stain the quartz a deep, rich purple colour, and he was forced to retire, frustrated and unsatisfied. Amethyste’s chastity, meanwhile, remained in tact. (Well, it would do wouldn’t it, because she was now made entirely of quartz.) But, anyway—THE END.

The story of Bacchus and Amethyste, of which this is a fairly accurate précis, was written in the sixteenth century by the French Renaissance poet Rémy Belleau. Although Bellaeu’s tale is not an original Greek myth, it’s nevertheless inspired by an Ancient Greek belief that amethyst stones could prevent drunkenness; drinking from a cup made from or decorated with amethyst, you would simply never get drunk. 

I could have done with one of these at New Year

This peculiar belief was even reflected in the word amethyst itself:

AMETHYST literally means ‘not drunk’.

— HaggardHawks Words (@HaggardHawks) May 30, 2015

Etymologically, amethyst comes from the Greek word amethystos, which is in turn based around the Greek word for “wine”, methys. The initial a– of amethyst is a negative- or opposite-forming suffix (like un- or non- in English today), and so altogether amethyst effectively means “not drunk” or “not intoxicated”.

But where did this superstition come from? Well, admittedly, no one is entirely sure, but it’s probably the amethyst’s rich, wine-like purple colour that first led to its association with booze, and from there it’s just a quick hop, stagger and jump to the idea that such a dazzling precious stone could have corresponding magic powers. 

Versions of this superstition are found dotted throughout Greek literature, with even Plato seeming to get in on the act in one of his Epigrams:

The stone is an amethyst: but I, the tippler Dionysus, say, “Let it either persuade me to be sober, or let it learn to get drunk.”

But even by the days of the great Roman scholar Pliny the Elder, this idea was already ancient history: in his Natural History, Pliny dismissively states that “the falsehoods of the magicians would persuade us that these stones are preventative of inebriety.” After all, it’s an easy enough hypothesis to test out. And here at HaggardHawks HQ, we’d be more than happy to volunteer.